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1 conversant with the rules
Железнодорожный термин: (хорошо) знать правилаУниверсальный англо-русский словарь > conversant with the rules
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2 conversant with the rules
Англо-русский железнодорожный словарь > conversant with the rules
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3 conversant with the rules (хорошо)
Железнодорожный термин: знать правилаУниверсальный англо-русский словарь > conversant with the rules (хорошо)
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4 he is not yet conversant with the new rules
Общая лексика: он ещё не знаком с новыми правиламиУниверсальный англо-русский словарь > he is not yet conversant with the new rules
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5 conversant
[kən'vɜːsnt]to be conversant with sth. — (be informed) essere al corrente di qcs.; (be acquainted) essere pratico di qcs
* * *conversant /kənˈvɜ:snt/a.(form.) che ha dimestichezza ( con); pratico (di); che conosce (qc.); al corrente (di); versato (in): conversant with the workings of st., che ha dimestichezza con il funzionamento di qc.; conversant with the rules, al corrente del regolamento; che conosce il regolamentoconversance, conversancyn. [u]consuetudine; familiarità; dimestichezza.* * *[kən'vɜːsnt]to be conversant with sth. — (be informed) essere al corrente di qcs.; (be acquainted) essere pratico di qcs
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6 conversant
[kən΄və:sənt] a տեղյակ, իրազեկ. keep conversant տեղյակ պահել. not to be conversant with the rules կանոններին ծանոթ չլինել -
7 conversant
[kənʹvɜ:s(ə)nt] a обыкн. predicосведомлённый, знакомый (с чем-л.); сведущий (в чём-л.)conversant with a subject [with a person] - знакомый с предметом [с человеком]
he is not yet conversant with the new rules - он ещё не знаком с новыми правилами
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8 conversant
/kən'və:sənt/ * tính từ - thân mật, thân thiết =conversant with someone+ thân mật với ai, thân thiết với ai - biết, quen, giỏi, thạo (việc gì) =not yet conversant with the new rules+ chưa biết những điều lệ mới =conversant with something+ thạo việc gì - (+ about, in, with) có liên quan tơi, dính dáng tới -
9 conversant
Adj1. जानकारShe should be fully conversant with the traffic rules.Conversant with business trends -
10 conversant
kənˈvə:sənt прил.
1) хорошо знакомый conversant with a person ≈ хорошо знакомый с человеком conversant with all ranks of society ≈ хорошо знающий все слои общества
2) знающий, опытный;
квалифицированный (in) All the languages in which he was conversant. ≈ Все языки, которыми он хорошо владел. Syn: expert, versed, experienced, well up (обыкновенно) predic осведомленный;
знакомый;
сведущий - * with a subject знакомый с предметом;
- he is not yet * with the new rules он еще не знаком с новыми правилами;
- * with questions of finance сведущий в финансовых делах conversant сведущий ~ хорошо знакомый;
conversant with a subject (with a person) знакомый с предметом (с человеком) ~ хорошо знакомый;
conversant with a subject (with a person) знакомый с предметом (с человеком)Большой англо-русский и русско-английский словарь > conversant
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11 знать правила
Railway term: conversant with the rules ( хорошо) -
12 он ещё не знаком с новыми правилами
General subject: he is not yet conversant with the new rulesУниверсальный русско-английский словарь > он ещё не знаком с новыми правилами
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13 अर्थः _arthḥ
अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.-9 Asking, begging; request, suit, petition.-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.-12 Manner, kind, sort.-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).-14 Price (perhaps an incorrect form for अर्घ).-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.-16 N. of a son of धर्म.-17 The second place from the लग्न (in astr.).-18 N. of Viṣṇu.-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.-अन्वेषणम् inquiry after a matter.-अन्तरम् 1 another or different meaning.-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.-3 A new matter or circum- stance, new affair.-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).-अन्वित a.1 rich, wealthy.-2 significant.-अभिधान a.1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.-2 collection of property.-3 conveying of sense; S. D.737.-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.-उपमा a simile dependent on sense and not on sound; see under उपमा.-उपार्जनम् Acquiring wealth.-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.-ओघः, -राशिः treasure, hoard of money.-कर (-री f.),-कृत a.1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.-2 useful, advan- tageous.-कर्मन् n.1 a principal action (opp. गुणकर्मन्).-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.-काशिन् a. Only apparently of utility (not really).-किल्बिषिन् a. dishonest in money-matters.-कृच्छ्रम् 1 a difficult matter.-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.-क्रमः due order or sequ- ence of purpose.-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).-गत a.1 based on the sense (as a दोष).-2 devoid of sense.-गतिः understanding the sense.-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.-गृहम् A treasury. Hariv.-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.-घ्न a. (घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.-चिन्तक a.1 thinking of profit.-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.-जात a.1 full of meaning.-2 wealthy (जातधन).(-तम्) 1 a collection of things.-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.-2 the real nature or cause of anything.-द a.1 yielding wealth; Dk.41.-2 advantageous, productive of good, useful.-3 liberal, munificent Ms.2.19.-4 favour- able, compliant. (-दः) N. of Kubera.-दर्शकः 'one who sees law-suits'; a judge.-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.-2 unjust seizure of property or withholding what is due.-3 finding fault with the meaning.-4 spoiling of another's property.-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.-दृष्टिः Seeing profit; Bhāg.-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.-नित्य a. = अर्थ- प्रधान Nir.-निबन्धन a. dependent on wealth.-निश्चयः determination, decision.-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.-2 an epithet of Kubera.-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.-पर, -लुब्ध a.1 intent on gaining wealth, greedy of wealth, covetous.-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)-प्रयोगः 1 usury.-2 administration of the affairs (of a state)-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.-˚त्वम् Inplication.-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.-2. connection (of the soul) with the objects of sense.-बुद्धि a. selfish.-बोधः indication of the (real) import.-भाज् a. entitled to a share in the division of property.-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).-भृत् a. receiving high wages (as a servant).-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.-मात्रम्, -त्रा 1 property, wealth; Pt.2.-2 the whole sense or object.-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.-लाभः acquisition of wealth.-लोभः avarice.-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.-वादः 1 declaration of any purpose.-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)-3 one of the six means of finding out the tātparya (real aim and object) of any work.-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.-विकरणम् = अर्थ- विक्रिया change of meaning.-विकल्पः 1 deviation from truth, perversion of fact.-2 prevarication; also ˚वैकल्प्यम्-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.-विद्या knowledge of practical life; Mb.7.-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.-विप्रकर्षः difficulty in the comprehension of the sense.-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.-वृद्धिः f. accumulation of wealth.-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.-शब्दौ Word and sense.-शालिन् a. Wealthy.-शास्त्रम् 1 the science of wealth (political economy).-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.-3 science giving precepts on general conduct, the science of practical life; Pt.1.-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.-श्री Great wealth.-संस्थानम् 1 accumulation of wealth.-2 treasury.-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.-समाजः aggregate of causes.-समाहारः 1 treasure.-2 acquisition of wealth.-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.-संपादनम् Carrying out of an affair; Ms.7.168.-संबन्धः connection of the sense with the word or sentence.-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.-साधक a.1 accomplishing any object.-2 bringing any matter to a conclusion.-सारः considerable wealth; Pt.2.42.-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.-हानिः Loss of wealth-हारिन् a. stealing money Ks.-हर a. inheriting wealth.-हीन a.1 deprived of wealth, poor.-2 unmeaning, nonsensical.-3 failing. -
14 धर्मः _dharmḥ
धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]1 Religion; the customary observances of a caste, sect, &c.-2 Law, usage, practice, custom, ordinance, statue.-3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.-4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.-5 Right, justice, equity, impartiality.-6 Piety, propriety, decorum.-7 Morality, ethics-8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.-9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.-1 Manner, resemblance, likeness.-11 A sacrifice.-12 Good company, associating with the virtuous-13> Devotion, religious abstraction.-14 Manner, mode.-15 An Upaniṣad q. v.-16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.-17 N. of Yama, the god of death.-18 A bow.-19 A drinker of Soma juice.-2 (In astrol.) N. of the ninth lunar man- sion.-21 An Arhat of the Jainas.-22 The soul.-23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.-र्मम् A virtuous deed.-Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.-अङ्गः (-ङ्गा f.) the Indian crane.-अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.-अधिकरणम् 1 administration of the laws.1 a court of justice. (-णः) a judge.-अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.-अधिकरणिन् m. a judge, magistrate.-अधिकारः 1 superintendence of religious affairs; Ś1.-2 ad- ministration of justice.-3 the office of a judge.-अधि- ष्ठानम् a court of justice.-अध्यक्षः 1 a judge.-2 an epithet of Viṣṇu.-अनुष्ठानम् acting according to religion, virtuous or moral conduct.-अनुसारः conformity to virtue or justice.-अपेत a. deviating from virtue, wicked, immoral, irreligious. (-तम्) vice, immorality, injustice.-अयनम् course of law, law-suit.-अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.-अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.-अर्थम् ind.1 for religious purposes.-2 justly, according to justice or right.-अलीक a. having a false character.-अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.-अहन् Yesterday.-आगमः a religious statute, lawbook.-आचार्यः 1 a religious teacher.-2 a teacher of law or customs.-आत्मजः an epithet of Yudhiṣṭhira q. v.-आत्मता religiousmindedness; justice, virtue.-आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.-आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.-आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.-इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.-ईप्सु a. wishing to gain religious merit; Ms.1.127.-उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.-उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.-उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.-2 the collective body of laws.-उपदेशकः 1 a teacher of the law.-2 a spiritual teacher, a Guru.-कथकः an expounder of law.-कर्मन् n.,-कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.-2 virtuous conduct.-कथादरिद्रः the Kali age.-काम a.1 devoted to virtue.-2 observing duty or right.-कायः 1 an epithet of Buddha.-2 a Jaina saint.-कारणम् Cause of virtue.-कीलः 1 a grant, royal edict or decree.-2 husband.-कृत् a. observing duty, acting justly. (-m.)1 N. of Viṣṇu.-2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.-केतुः an epithet of Buddha.-कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.-क्रिया, -कृत्यम् any act of religion, any moral or religious rite.-क्षेत्रम् 1 Bhāratavarṣa (the land of religion).-2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (-त्रः) a virtuous or pious man.-गुप्त a. observing and protecting religion. (-प्तः) N. of Viṣṇu.-ग्रन्थः a sacred work or scripture.-घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥-घ्न a. immoral, unlawful.-चक्रः 1 The wheel or range of the law; Bhddh. Jain.-2 a Buddha. ˚मृत् m. a Buddha or Jaina.-चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.चारिणी 1 a wife.-2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.-चिन्तक a.1 studying or familiar with duty.-2 reflecting on the law.-चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.-च्छलः fraudulent transgression of law or duty.-जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.-2 N. of युधिष्ठिर; Mb.15.1.44.-जन्मन् m. N. of युधिष्ठिर.-जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.-जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (-नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-ज्ञ a.1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.-2 just, righteous, pious.-त्यागः abandoning one's religion, apostacy.-दक्षिणा a fee for instruction in the law.-दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.-दुघा a cow milked for religious purposes only.-द्रवी N. of the Ganges.-दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.-द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.-द्रोहिन् m. a demon.-धातुः an epithet of Buddha.-ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.-नन्दनः an epithet of युधिष्ठिर.-नाथः a legal protector, rightful master.-नाभः an epithet of Viṣṇu.-निबन्धिन् a. pious, holy.-निवेशः religious devotion.-निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.-निष्पत्तिः f.1 discharge or fulfilment of duty.-2 moral or religious observance;-पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.-पथः the way of virtue, a virtuous course of conduct.-पर a. religious-minded, pious, righteous.-परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.-पाठकः a teacher of civil or religious law; Ms.12.111.-पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.-पाडा transgressing the law, an offence against law.-पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.-2 an epithet of युधिष्ठिर.-3 any one regarded as a son for religious purposes, a spiritual son.-प्रचारः (fig.) sword.-प्रतिरूपकः a counterfeit of virtue; Ms.11.9.-प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.-प्रवक्तृ m.1 an expounder of the law, a legal adviser.-2 a religious teacher, prea- cher.-प्रवचनम् 1 the science of duty; U.5.23.-2 expounding the law. (-नः) an epithet of Buddha.-प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.-बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.-2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.-बाह्यः a. contrary to religion or what is right.-भगिनी 1 a lawful sister.-2 a daughter of the spiritual preceptor.-3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.-भागिनी a virtuous wife.-भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.-भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.-भृत् m.1 'a preserver or defender of justice,' a king.-2 a virtuous person.-भ्रातृ m.1 a fellow reli- gious student, a spiritual brother.-2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.-महामात्रः a minister of reli- gion, a minister in charge of religious affairs.-मूलम् the foundation of civil or religious law, the Vedas.-मेघः a particular Samādhi.-युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.-यूपः, -योनिः an epithet of Viṣṇu.-रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.-रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.-राज् -m. an epithet of Yama.-राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.-राजः an epithet of1 Yama.-2 Jina.-3 युधिष्ठिर.-4 a king.-राजन् m. N. of युधिष्ठिर.-राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)-रोधिन् a.1 op- posed to law, illegal, unlawful.-2 immoral.-लक्षणम् 1 the essential mark of law.-2 the Vedas. (-णा) the Mīmāṁsā philosophy.-लोपः 1 irreligion, immorality.-2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.-वत्सल a. loving piety or duty.-वर्तिन् a. just, virtuous.-वर्धनः an epithet of Śiva.-वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.-वासरः 1 the day of full moon.-2 yesterday.-वाहनः 1 an epithet of Śiva.-2 a buffalo (being the vehicle of Yama).-विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.-विद्या knowledge of the law or right.-विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.-विप्लवः violation of duty, immora- lity.-विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.-2 dissertation on duty.-वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.-वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.-वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.-व्यवस्था m. judicial decision, decisive sentence.-शाला 1 a court of justice, tribunal.-2 any charitabla institu- tion.-शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]-शील a. just, pious, virtuous.-शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.-संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).-संगः 1 attachmet to justice or virtue.-2 hypocrisy.-संगीतिः 1 discussion about law.-2 (with Buddhists) a council.-सभा a court of justice.-समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.-सहायः a partner or companion in the discharge of religious duties.-सूः m. the fork-tailed shrike.-सूत्रम् a book on पूर्वमीमांसा written by Jaimini.-सेतुः an epithet of Śiva.-सेवनम् fulfilment of duties.-स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.-स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.-स्वामिन् m. an epithet of Buddha. -
15 योगः _yōgḥ
योगः [युज् भावादौ घञ् कुत्वम्]1 Joining, uniting.-2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.-3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.-4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.-5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.-6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.-7 A yoke.-8 A convey- ance, vehicle, carriage.-9 (a) An armour. (b) Put- ting on armour.-1 Fitness, propriety, suitableness.-11 An occupation, a work, business.-12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.-13 An expedient, plan, means in general.-14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.-15 Remedy, cure.-16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.-17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.-18 The equipment of an army.-19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.-2 A side; an argument.-21 An occasion, oppor- tunity.-22 Possibility, occurrence.-23 Wealth, sub- stance.-24 A rule, precept.-25 Dependence, relation, regular order or connection, dependence of one word upon another.-26 Etymology or derivation of the meaning of a word.-27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.-28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.-29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)-3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.-31 (In arith.) Addition.-32 (In astr.) Conjunction, lucky conjunc- tion.-33 A combination of stars.-34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).-35 The principal star in a lunar mansion.-36 Devotion, pious seeking after god.-37 A spy, secret agent.-38 A traitor, a violator of truth or confidence.-39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.-4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.-41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.-42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.-Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)-अञ्जनम् a healing ointment.-अनुशासनम् the doctrine of the Yoga.-अभ्यासिन् a. practising the Yoga philosophy.-आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)-आचारः 1 the practice or obser- vance of Yoga.-2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.-3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.-आचार्यः 1 a teacher of magic.-2 a teacher of the Yoga philosophy.-आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.-आपत्तिः modification of usage.-आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.-आवापः the first attitude of an archer.-आसनम् a posture suited to profound and abstract meditation.-इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.-2 one who has obtained superhuman faculties.-3 a magician.-4 a deity.-5 an epithet of Śiva.-6 a Vetāla.-7 an epithet of Yājñavalkya.-इष्टम् 1 tin.-2 lead.-कक्षा = योगपट्टम् below.-कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).-क्षेमः 1 security of possession, keeping safe of property.-2 the charge for securing property from accidents, insurance; Ms.7.127.-3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.-4 property, profit, gain.-5 property designed for pious uses; cf. Ms.9.219.-मौ, -मे or-मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.-गतिः f.1 Primitive condition.-2 the state of union.-गामिन् a. going (through the air) by means of magical power.-चक्षुस् m. a Brāhmaṇa-चरः N. of Hanumat.-चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.-जम् agallochum.-तल्पम् = योगनिद्रा.-तारका, -तारा the chief star in a Nakṣatra or constellation.-दण्डः a magic wand; Sinhās.-दानम् 1 communica- ting the Yoga doctrine.-2 a fraudulent gift.-धारणा perseverance or steady continuance in devotion.-नाथः 1 an epithet of Śiva.-2 of Datta.-नाविका, -कः a kind of fish;-निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.-2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.-3 N. of Durgā.-4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.-निद्रालुः N. of Viṣṇu.-निलयः N. of Śiva or Viṣṇu.-पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.-पतिः an epithet of Viṣṇu.-पदम् a state of self-concentration.-पादुका a magical shoe (taking the wearer anywhere he wishes).-पानम् a liquor adult- erated with narcotics.-पारगः N. of Śiva.-पीठम् a particular posture during Yoga meditation.-पीडः, -डम् a kind of posture of the gods.-पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.-बलम् 1 the power of devotion or abstract meditation, any superna- tural power.-2 power of magic.-भावना (in alg.) composition of numbers by the sum of their products.-भ्रष्ट a. one who has fallen from the practice of Yoga.-माया 1 the magical power of the Yoga.-2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.-3 N. of Durgā.-यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.-युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.-रङ्गः the orange.-रत्नम् a magical jewel.-राजः 1 a kind of medicinal preparation.-2 one well-versed in Yoga.-रूढ a.1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.-2 engaged in meditation (s. v.-आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.-रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.-वर्तिका a magical lamp or wick.-वरः an epithet of Hanumant; L. D. B.-वामनम् secret con- trivances; Kau. A.-वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).-वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.-वाह a. resolving (chemically).-वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.-वाही 1 an alkali.-2 honey.-3 quick- silver.-विक्रयः a fraudulent sale.-विद् a.1 knowing the proper method, skilful, clever.-2 conversant with Yoga. (-m.)1 an epithet of Śiva.-2 a practiser of Yoga.-3 a follower of the Yoga doctrines.-4 a magician.-5 a compounder of medicines.-विद्या the science of Yoga.-विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.-विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).-शब्दः a word the meaning of which is plain from the etymo- logy.-शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.-शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.-संसिद्धिः perfection in Yoga.-समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.-सारः a universal remedy; a panacea.-सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).-सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).-सेवा the practice of abstract meditation. -
16 कल्प _kalpa
कल्प a. [क्लृप्-घञ्]1 Practicable, feasible, possible,-2 Proper, fit, right.-3 Strong, vigorous; चरन्तं ब्राह्मणं कञ्चित्कल्पचित्तमनामयम् Mb.12.179.3.-4 Able, competent (with a gen., loc.; inf. or at the end of comp.); धर्मस्य, यशसः, कल्पः Bhāg. able to do his duty &c.; स्वक्रियायामकल्पः ibid. not competent to do one's duty; अकल्प एषामधिरोढुमञ्जसा पद्म्द्म् ibid., so स्वभरणाकल्प &c.-ल्पः 1 A sacred precept or rule, law, ordinance.-2 A prescribed rule, a prescribed alternative, optional rule; प्रभुः प्रथमकल्पस्य यो$नुकल्पेन वर्तते Ms.11.3 'able to follow the prescribed rule to be observed in preference to all others'; प्रथमः कल्पः M.1; cf. also Pratimā 4, and Abhiṣekanāṭakam 6 and Ś.4. a very good (or best) alternative; एष वै प्रथमः कल्पः प्रदाने हव्यकव्ययोः Ms. 3.147.-3 (Hence) A proposal, suggestion, resolve, determination; एष मे प्रथमः कल्पः Rām.2.52.63; उदारः कल्पः Ś.7.-4 Manner of acting, procedure, form, way, method (in religious rites); श्रूयते हि पुराकल्पे Mb. 6.43.23; क्षात्रेण कल्पेनोपनीय U.2; कल्पवित्कल्पयामास वन्यामे- वास्य संविधाम् R.1.94; Ms.7.185.-5 End of the world, universal destruction.-6 A day of Brahmā or 1, Yugas, being a period of 432 million years of mortals and measuring the duration of the world; cf. Bhāg.3.11; श्रीश्वेतवाराहकल्पे [the one in which we now live]; कल्पं स्थितं तनुभृतां तनु- भिस्ततः किम् Śānti.4.2. Hence कल्पिक means 'born in the primeval age' Bu. Ch.2.48.-7 Medical treat- ment of the sick.-8 One of the six Vedāṅgas, i. e. that which lays down the ritual and prescribes rules for ceremonial and sacrificial acts; शिक्षा कल्पो व्याकरणम् Muṇdtod; 1.1.5 see under वेदाङ्ग.-9 A termination added to nouns and adjectives in the sense of 'a little less than', 'almost like', 'nearly equal to', P.V.3.67 [denoting similarity with a degree of infe- riority]; कुमारकल्पं सुषुवे कुमारम् R.5.36; उपपन्नमेतदस्मिन्नृषि- कल्पे राजनि Ś.2; प्रभातकल्पा शशिनेव शर्वरी R.3.2; so मृतकल्पः, प्रतिपन्नकल्पः &c.-1 The doctrine of poisons and antidotes.-11 One of the trees of paradise; cf. कल्पद्रुम.-12 Vigour, strength; लौकिके समयाचारे कृतकल्पो विशारदः Rām.2.1.22.-ल्पा, -ल्पम् A kind of intoxicating liquor.-Comp. -अन्तः end of the world, universal destruction; कल्पान्तेष्वपि न प्रयाति निधनं विद्याख्यमन्तर्धनम् Bh.2.16. कल्पान्तक्रूरकेलिः क्रतुक्रदनकरः कुन्दकर्पूरकान्तिः Udb. ˚स्थायिन् a. lasting to the end of a कल्प; शरीरं क्षणविध्वंसि कल्पान्तस्थायिनो गुणाः H.1.46.-आदिः renovation of all things in the creation; कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् Bg.9.7;-उपनिषद् pharmacology; Charak 1.4.-कारः 1 author of Kalpasūtra, q. v.-2 a barber.-क्षयः end of the world, universal destruction; e. g. कल्पक्षये पुनस्तानि Bg.9.7. पुरा कल्पक्षये वृत्ते जातं जलमयं जगत् Ks.2.1.-तरुः, -द्रुमः, -पादपः, -वृक्षः 1 one of the trees of heaven or Indra's praradise, fabled to fulfill all desires; आसीत्कल्पतरुच्छायामाश्रिता सुरभिः पथि R.1.75; 17.26; Ku.2.39;6.41.-2 a tree supposed to grant all desires; 'wish-yielding tree'; नाबुद्ध कल्पद्रुमतां विहाय जातं तमात्मन्यसिपत्रवृक्षम् R.14.48; मृषा न चक्रे$- ल्पितकल्पपादपः N.1.15.-3 any productive or boun- tiful source; निगमकल्पतरोर्गलितं फलम् Bhāg.1.1.3.-4 (fig.) a very generous person; सकलार्थिसार्थकल्पद्रुमः Pt.1.-नृत्यम् a particular kind of dance.-पालः 1 a pro- tector of order.-2 a seller of spirituous liquors.-लता, -लतिका 1 a creeper of Indra's paradise; Bh. 1.9.-2 a creeper supposed to grant all desires; नानाफलैः फलति कल्पलतेव भूमिः Bh.2.46; cf. कल्पतरु above.-वल्ली see कल्पलता; Ks.1.66; कल्पवल्लीगृहेषु 52.21.-विद् a. conversant with sacred precepts; कल्पवित्कल्पया- मास वन्यामेवास्य संविधाम् R.1.94.-स्थानम् 1 the art of preparing drugs; Charak 7.-2 the science of poisons and antidotes; Suśr.-सूत्रम् a manual of ritual in the form of Sūtras. Mb.14.54.9. N. of a sacred Jaina book written by भद्रबाहु sketching the life of महावीर. -
17 भरतज्ञ
bharatá-jñamfn. « knowing the science of Bharata-varsha», conversant with dramatic writings andﾠ rules Ṡiṡ.
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